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Welcome to SARA

S wiss A ssociation of R elocation A gents

In October 2003, Swiss relocation professionals form own body signaling growing importance of relocation industry in Europe.

Ourmission is to spread knowledge and understanding of the issues surrounding corporate mobility and to enhance industry performance standards by communication and education.

Relocation is both about people and their unique situations and about business expansion. Business needs are such today that it is imperative for a relocated employee to return to maximum productivity as soon as possible. If employees’ needs are not adequately met, at the end of the day, organizations fall short of optimising their ROI.

HR Consulting Site selection/Pre-departure planning Visa Immigration Home Finding Short Term Accomodation Tenancy Management Property Management Pre-Move Orientation Settling-in Services School search and education counseling Household Goods Move Management Ongoing Destination Support Concierge Services Furniture rental Language and Cross-Cultural Training Career Partner Assistance Expatriate Expense Management Repatriation Assistance Financial Services

EuRA (the European Relocation Association)

SARA membership qualification is stringent and provides a guarantee of the quality and professionalism of its members. This in turn, is an element of added value both for companies already based in Switzerland or for those companies who may be calling upon our members’ services as they plan to relocate a business entity in our country. Key players of the Relocation Services domain in Switzerland have all joined this initiative. All members are required to abide by the Association’s Code of Conduct. Corporate Membership is also open to HR specialists of Swiss-based Corporations who deal with international mobility issues.

SARA is a member of The European Relocation Association (EuRA) which runs European certifications for European professionals under the auspices of its European Academy of Relocation Professionals, (EARP) as well as the EuRA Quality Seal, the world’s first accreditation program for relocation providers.

Our Members Membership’s Benefits FULL Members Application Form AFFILIATE Members Application Form ASSOCIATE Members Application Form

Helen Zhao responds to the claim that it is unacceptable to retain personal wealth.

According to journalist A.Q. Smith, you’re probably living an immoral life.

In his recent article in Current Affairs , Smith outright nike air max 90 sneakerboot ns royal/metallic
the obscenely rich for their wealth, but the article is not only an attack against the millionaires and billionaires of the world—in arguing that keeping any amount of wealth is immoral, it is an assault against the lifestyle enjoyed by the majority of Western society.

Smith’s logic can be boiled down to the following excerpt: “Because every dollar you have is a dollar you’re not giving to somebody else, the decision to retain wealth is a decision to deprive others.”

What follows is a condemnation of the wealthy’s most outrageous spending habits. There is nothing scandalous about critiquing the rich; there are few among us who would find nothing incongruous about seeing in succession on one’s Facebook feed an article on the world’s most expensive pair of earrings ($57 million) and a video on the famine in Yemen.

This line of reasoning is not new. It has perhaps been examined most thoroughly by utilitarian philosopher Peter Singer, who offers the following thought experiment: suppose a child is drowning in a pool, and you are walking by on your way to class. Are you not morally obliged to step in and save the child? Most people agree that a moral obligation exists, and inaction is thus morally wrong. Singer then points to the “drowning children” of the world for example, the thousands across the world who die each day from malaria. The charity Nothing But Nets notes on their nike free 5 tdv pink
that sending a bednet costs just ten dollars. Is donating a small sum to save a child from malaria not equivalent to pulling a drowning child out of a pool? If it is, then it follows that a refusal to donate said ten dollars is as morally reprehensible as walking past a drowning child without offering to help.

The natural conclusion to both Smith and Singer’s arguments is that all of us who live lives of comfort and frivolity are living immorally. Both protest this. Smith attempts to defend the assertion that moral duty becomes greater the more wealth you have, claiming the existence of some “maximum moral income” above which it is morally wrong to keep any money one may earn. First, there is the obvious fact that any such “maximum moral income” would be impossible in practice to determine. Should it be based upon what a person needs to survive? To flourish? To self-actualize? All of these are nebulous concepts with no universal dollar amounts attached. Second, this runs contrary to his most important line of reasoning: that it is wrong to use money for any purpose other than helping those who need it more. To illustrate this point, let us consider an amendment to Singer’s analogy.

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